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A Special Friend Honored

What pleasure is sweeter in later life than seeing a friend from boyhood receive a public honor? In addition to rejoicing with him, you taste the exquisite satisfaction of being ahead of anyone else in having recognized your friend’s merits long before they did.

That was my experience last week as Robert Bullock, who has been my friend since age fourteen, received recognition from the Brookline-based national organization Facing History and Ourselves. Father Bullock is pastor of Our Lady of Sorrows parish in Sharon where he is much respected and loved by parishioners and townspeople.

Jokingly, I tell Bob that he became well prepared for the challenges of an adventurous life when we were in high school together. We were both members of the St. Sebastian’s baseball team during those years. Anyone who was brave enough to play third base, as he did, when I was pitching, certainly demonstrated bravery under fire.

In those days I did not realize that Bob had already been touched by history seven years previously. In 1936, Eugenio Pacelli, the future Pope Pius XII, visited Bob’s home parish in Newton. There he placed his hand on the boy’s head in blessing. Little did anyone know then that this pope would become the continuing subject of controversy even now, centered on his actions and failures to act during World War II.

Incidentally, I feel some small association with this same drama. As a reporter for the Boston Post, my father was sent to cover the papal consistory of 1939 at which Cardinal Pacelli was elected pope. He accompanied Cardinal O’Connell, the archbishop of Boston, on shipboard as the latter sailed to Rome to vote. No one at that time doubted that Pacelli was the right person as the world and the church entered a time of severe crisis.

In retrospect, there seems to have been something prophetic in Bob’s contact with Cardinal Pacelli, however fleeting. It can now be seen to presage his lifelong interest in the relationship of the Catholic Church with the Jewish community, an interest that would lead to his involvement in Facing History.

Before becoming pastor in Sharon, Father Bullock had been Catholic chaplain at Brandeis University. That was a position highly favorable for developing an intimate knowledge of Jewish traditions in all their beauty and variety. He became a student of the Jewish community and moved ahead of his own church in his appreciation of that faith so closely linked with his own.

Through his study and personal associations over the years, my friend Bob has built on the Brandeis experience and has become widely recognized for his pioneer work in helping bring the Jewish and Catholic communities closer together.

He has followed with intense concern the issues raised by the Holocaust. His commitment to the educational mission of Facing History has been notable: the struggle to eliminate racism, prejudice, and anti-Semitism. With this organization, he believes that “history is a moral enterprise” and must be studied for its meaning.

Father Bullock has long anticipated the Catholic Church’s official moves toward revision of its own theology vis-à-vis the Jewish community. He took the lead in applying the teachings of the Second Vatican Council that corrected erroneous ideas about responsibility for the death of Jesus. And he saw how Catholics need to change deeply ingrained attitudes about brothers and sisters whose faith antedates Christianity.

Another important set of experiences in Father Bullock ministry comes from his role as director of campus ministry for the Archdiocese of Boston. He held this position at time of great tension in American society, nowhere more so than in colleges and universities.

The Church, too, was feeling this same pressure as demands for change became insistent. My friend helped steer many of us campus ministers through this time of radicalism in church, academia, and society at large.

His work with Facing History has been deeply relevant to the ministry that Bob Bullock has practiced for decades. Two weeks ago, Facing History not only gave my friend words of praise before an audience of twelve hundred people, but also endowed a educational fellowship in his name. The organization had good reason to do so: Father Bullock has been contributing his talents to it for much of its twenty-five year history.  The executive director of the agency, Margot Stern Strom, expressed special appreciation for giving to its members the benefits of his theological reflection and wise counsel.

At the same time that Father Bullock was honored, the philanthropist Richard Smith, for whom his Jewish tradition is vitally important, was also recognized for long service to Facing History. Currently chairman of the board of trustees, Smith has distinguished himself for his generosity to the organization and his good ideas for extending its services more widely.

As a guest at the award ceremony, I felt privileged to be taking part in an event that celebrated the spirit of both Passover and Easter in the exchange of mutual respect and love.

Richard Griffin

Easter/Passover

“Whenever I recall that day, I thank the Lord for allowing me to be born.”  That is what Nikos Kazanrtzakis, the great Greek writer, wrote of December 9, 1898, the day on which a liberator, Prince George of the Hellenes, landed on the island of Crete bringing freedom to the Greek community there.

Kazantzakis was thirteen years old when that event occurred and, as tells in his memoir, Report to Greco, he remembered it ever after as a supreme day in his life. He also remembered where his father took him that same day.  

As he describes it, “My father took me by the hand in the early afternoon. … We passed through the fortified gate and emerged into the open fields. … My father was in a hurry and I had to run to keep up with him.

‘Where are we going, Father?,’ I asked gasping for breath.

‘To see your grandfather. March!’

We reached the graveyard. My father halted at one of the abject graves –  – a small mound of rounded earth with a wooden cross. The name had been effaced by time. Removing his kerchief, he fell face downward on the ground, scraped away the soil with his nails and made a little hole in the shape of a megaphone. Into this he inserted his mouth as deeply as he could. Three times he cried out, ‘Father, he came! Father, he came! Father, he came!’

His voice grew louder and louder. Finally he was bellowing. Removing a small bottle of wine from his pocket, he poured it drop by drop into the hole and waited each time for it to go down, for the earth to drink it. Then he bounded to his feet, crossed himself, and looked at me. His eyes were flashing.

‘Did you hear?’ he asked me, his voice hoarse from emotion. ‘Did you hear?’

I remained silent. I had heard nothing.

“Didn’t you hear?’ said my father angrily.

‘His bones rattled.’”

Something of the excitement felt by the father in this story must have characterized the Hebrew people who were liberated from Egypt by God through his servant Moses. That is the event still recalled each year by the feast of Passover, and celebrated once more this past week.

And the early Christians must have experienced this excitement as they celebrated the rising of Jesus from the dead. This Easter event would have been just as real to them as the coming of the liberator to the island of Crete was to Kazantzakis.

Both the Jewish and Christian communities of faith recognize in dramatic acts of liberation the meaning of their existence. For these communities, those actions – – the Passage from Egypt, the Resurrection from the dead – – took place long ago but the reality of the events remains present to them.

These events are the source of present joy and hope for the future. Many members of the Jewish community, in all of its variety, look forward to its fulfillment when the love of God is fully revealed and the lion and the lamb can lie down together in peace.

Many Christians, in their own varieties, look to the day of the Lord’s coming when all is fulfilled in the Kingdom of Heaven. This will be the time of peace and personal fulfillment.

Two weeks ago I took part in a celebration of values shared by the Jewish and Christian communities. The occasion was the 25th anniversary of Facing History and Ourselves, an organization dedicated to education about the meaning of the Holocaust.

I found special pleasure in seeing a life-long friend, Father Robert Bullock, honored for his leadership in Facing History over much of that twenty-five year range. Pastor of Our Lady of Sorrows Catholic Church in Sharon, Massacusetts, Father Bullock has spent much of his ministry in promoting understanding between the Jewish community and the Church.

To me, the festive dinner, attended by some twelve hundred people, was a time to rejoice. On the deepest level of religious faith, we could recognize and embrace both Passover and Easter, the two central mysteries of our two traditions. On the level of community relations, it was a time to celebrate the progress we have made toward peace and understanding.

Richard Griffin

Prescription Advantage

“I feel very happy about it; it’s going to save a lot of money.”  This is what Grace Straight, 78 years old, says of the Commonwealth of Massachusetts’ new Prescription Advantage drug insurance plan. She and her husband, Donald Straight, are longtime residents of the town of Templeton, living in the same house since 1948.

Donald, who has just applied, agrees with Grace: “It’s a good program, by the looks of it.” He has been retired for twelve years and needs to take several medications daily to keep himself in good health, medications that he could not afford if left to his own resources.

The Straights stand among the early enrollers in the new plan which officially began on April 1st. At least one television station in Boston has reported that Prescription Advantage is running far behind expected enrollments, but Secretary of Elder Affairs Lillian Glickman assures me that this information is incorrect. Already more than fifteen thousand elders and people with certain specific disabilities have signed up for the program.

Secretary Glickman says, “We are ahead of where we want to be.” And this achievement comes before a mass media campaign scheduled to begin in May. Her hope is that all eligible elder citizens will seize the opportunity to sign up.

She expresses excitement about the program. “Finally, every elder will have access to coverage that is affordable,” Glickman says. And she takes satisfaction in Massachusetts being the first state to adopt such comprehensive coverage. “The eyes of the nation will be upon us,” she boasts; “We hope it will inform the national debate.”

Massachusetts has already had programs in place to provide drug coverage for its elder citizens. But these Pharmacy and Pharmacy Plus programs will now be replaced by a new and more sweeping plan.

To get information about Prescription Advantage you can simply call 1-800-AGE-INFO, where you can also find out how to enroll. In addition, you can contact the Council on Aging in your city or town or one of the 27 regional ASAPS (Aging Service Access Points).

In its newsletter, the Executive office of Elder Affairs summarizes how the new program works: “Prescription Advantage enrollees will pay premiums, deductibles and co-payments. Unlike other insurance plans, payments will be graduated and are based on gross annual income.

“The state will contribute to the premiums and deductibles for certain low-income enrollees. Members whose income falls below 200% of the Federal Poverty Level (FPL) pay lower co-payments.

“The maximum monthly premium will be $82, and the state will pay the full cost of premiums for individuals at or below 188% of the FPL.

“There is also an unlimited coverage benefit, and the maximum out-of-pocket expense for co-payments and deductibles for any enrollee will be the lesser of  $2,000 or 10% of gross annual household income.”

For a sharp appraisal of Prescription Advantage, I turned to two well-informed advocates for older people. John O'Neill, Executive Director of Somerville Cambridge Elder Services and current president of the Massachusetts Home Care Association, feels mixed about the program. “It’s good that it’s a public plan,” he says, and it should prove helpful for low-income people. But it has too many deductibles and co-payments for his taste.

“The premiums are a shot in the dark,” he adds, because no one knows how much the whole program will cost. “They are afraid of adverse selection, “ he says of the planners, because so many people who are big users of prescription drugs may sign up. And the plan depends on state funding from year to year.

Another highly knowledgeable advocate for older people, Art Mazer of Cambridge, feels concern about some public policy issues connected with Prescription Advantage. A veteran health care analyst with many years’ service with the federal part of the Medicaid program, Mazer also welcomes Prescription Advantage because he sees its promise for so many low-income people.

At the same time he feels critical of arrangements behind the new program for at least three reasons. First, he says, “I am opposed to insuring one item of health care, namely drugs, without insuring other services.”

Secondly, Prescription Advantage will be funded entirely out of funds that Massachusetts received from the settlement with tobacco companies. Currently, some thirty percent of these funds are being used for other needed health services but all that money and more will be soaked up to pay for the new drug program. He fears that the total costs to the state will go far beyond projections.

Thirdly, Mazer regrets that Prescription Advantage will not lower the costs of drugs. The companies that produce them will still be free to spend twice as much money on advertising as they do for research. This advertising of prescription drugs is a practice, he says, that allows patients to pressure their doctors to prescribe more of these drugs, even when not advisable.

Richard Griffin

Gratefulness

“Surprise is my favorite name for God; every other name for God limits God.”  So says David Steindl-Rast, a Benedictine monk attached to Mount Saint Savior monastery in Elmira, New York. Now age 75, Brother David serves as a spiritual inspiration to many people around the world. I listened to him speak several times last week and also had the privilege of engaging in a heart-to-heart conversation with him for an hour.

Just looking at the face of this man for whom the spiritual life is all-important buoyed my own spirit. It is a face with depth that carries an expression of peace of soul, a peace that goes beyond what mere resignation can provide. He speaks resonantly with a gently accented English that shows evidence of his upbringing in Austria.

As we talked, he ran his fingers through a small circlet of beads which he uses for the so-called “Jesus Prayer.”  “Lord Jesus, have mercy,” he repeats with unspoken words. Long ago these words became for him a kind of mantra. This prayer keeps him focused on God through the day, even when he is absorbed in conversation with other people and in other activities.

The reason why he values surprise so much is because it alerts us to the gifts that we have received. Usually, we are not enough awake. “We tend to go through life half asleep,” Brother David says; “it is gratefulness that wakes us up.”

In fact gratefulness is the focal point of his spirituality.  This has led him and some of his friends to establish a web site around this reality. Their reason for doing so is to build up a community of people for whom gratefulness becomes a centering magnet. After hearing about this site, www.gratefulness.org, I tapped into it and can report on its value. As a reader, you may be interested in doing so yourself and perhaps in joining this on-line spiritual community.

The web site explains the mission of this spiritual movement. “Gratefulness can transform your personal life,” the statement reads. “Gratefulness can even transform the world by setting in motion a spiral of kindness.”

This movement offers five kinds of interactive features: play, learning, practice, sharing, and reaching out. You can engage in these activities by following the directions listed on this web site. This sequence can be envisioned as a spiral by which we can move toward life, goodness, truth, and beauty.

For Brother David, gratefulness connects people with faith, hope, and love. After becoming aware of what we have received we become free to trust in God and become people who expect to receive further good gifts from God. We also feel impelled to love other selves, the people around us who are brothers and sisters to us.

To my objection that gratefulness is fine for those of us who live comfortable lives but not for others, this man of vision gives a sympathetic and thoughtful reply. Yes, he admits, there are huge numbers of people around the world for whom each day is full of pain, deprivation, and misery. But, usually, poor people are more grateful than the rich. “The less we have, the easier it is to be grateful,” he believes.

For those of us not subjected to deprivation, becoming aware of the suffering of others is an opportunity for us to act on their behalf. No matter how little our own ability to help, we can try to do something.

Of his own experience in reaching out to others on the web site, Brother David says, “I am much more alive than I was.”  He credits working with young people as a rejuvenating factor in his own life. In particular, a young Yugoslav software engineer who had no interest at all in spirituality, discovered its value through designing the web site and setting it in motion. Now his has become a deep spirituality built on the foundation of gratefulness.

Brother David also gives credit to the spiritual values found in Buddhism. Studying that tradition for three years led him to place greater value on religious experience.

As he grows older and continues to experience God in prayer and action, an ever greater gratefulness seems to him the most appropriate response. That includes expecting to be surprised.

Richard Griffin

Gentleman from Arkansas

Anyone who thinks that old-fashioned Southern charm is dead has not met David Prior. This 66-year-old native of Arkansas is warm, witty, and thoroughly gracious. Sitting down with him to breakfast, as I did two weeks ago, proved to be a pleasant experience indeed.

His success as a politician is rivaled only by that other Arkansan of recent residence in the White House and his reputation for integrity is a whole lot better. Prior was elected Congressman, Governor, and Senator over a long career of public service. Now, after leaving the Senate, he has become director of Harvard University’s Institute of Politics at the Kennedy School of Government.

You might think that his new job is a come-down from the United States Senate. Not so – – David Prior loves it and sees it as another form of public service. During breakfast, some students came by and it became clear how they look up to him and how he enjoys their company.

During his time in the Senate, Prior became chairman of the Aging Committee. As such, he proposed legislation on matters that affect older Americans. Before that time, he led the way toward getting the House of Representatives to establish its own aging committee. He feels proud of creating this platform from which Claude Pepper championed action for the nation’s elder citizens.

The stories David Prior tells about first becoming involved with elder issues show how much he values direct experience. When first elected to Congress, he went to visit the Arkansas nursing home where his mother’s great-aunt was a resident. When he saw the conditions that prevailed there, he was appalled. He felt aghast that the old people who lived there were getting such irresponsible treatment.

After this raising of his consciousness, he resolved to change the ways in which institutionalized old people are cared for. Soon afterward, he flew to a nursing home in Pennsylvania where eight residents had died in a fire. That facility did not even have fire extinguishers. Though the legislation he introduced did not get through the House bureaucracy, he got a federal agency to establish protective regulations.

His frustration at the slow pace of change moved him to say to himself, “Heck, I’m going to go out and volunteer and see what it’s like.” This resolution led him to serve in eleven nursing homes in Maryland and Virginia, without telling them that he was a congressman. After a single day on the job, one home offered him the job of director.

On his last day as volunteer, he brought a news photographer with him. This led to coverage in the New York Times that spread around the world. The result was that Prior received twenty thousand letters, many of them from college kids concerned about relatives. Looking back on this experience, he says, “I really learned something about generations.”

Later in our conversation I raised the subject of how David Prior experiences himself as a person growing older. Three themes emerge forcefully in his response to this question, one that turns out to be surprisingly difficult for most people to answer.

For David Prior, the first idea that springs to mind is about young people. “There’s some special tonic about young people that I think is invaluable,” he says. “I’m constantly around them; I have such great hopes for them.”

Secondly, he wants to continue doing something meaningful. Association with young people makes his current job precious to him: “I would hate to get fired, to cut this off because it’s given me a lot of interest and reason to work.”

 He contrasts his situation with that of some who have retired. “I have so many friends who go to the golf club at 11:30, then sit there and tee off about 1:30, then go home in the afternoon and take a nap. At 10 o’clock they watch TV and go to sleep.” He explains: “I like golf but that’s not my deal.”

A third theme is the rapidity of the years. “I can’t imagine it; someone else is 66, not me.” He looks back and asks himself, “Where did all those years go?”

About his years as governor and senator, he says: “So much of that is a blur. It’s like I stand on the street corner watching the traffic go by.”

That time passed so fast that he now has trouble separating out what happened when. He kept some journals but the material is not organized. However, he does imagine doing something to reconstruct this time: “Someday, I’ll get a tape recorder, sit around with some friends, and just yak.”

Obviously David Prior has a full treasury of experiences to enrich his old age. After growing up in a small town in the old south, he saw sweeping changes in both public and private life. They form a legacy that he can reflect on for years ahead and sift for their meaning.

Richard Griffin

Lustbader, Charles, and Harry

“When I first retired, I was a lost soul. I would have gone right back to work if I hadn’t gotten so sick. With all that time, on my hands, I started wondering what I had made of my life. What was the point of it all? Did I accomplish anything worthwhile? I started picking everything apart.”

“If you stay with it, though, you start to figure things out. Maybe some of your mistakes weren’t so bad after all. Maybe they were part of your finding your way. Maybe you were heading somewhere all along, but didn’t know it. Eventually, it hit me – – Charlie, this is your work now. It’s just a different kind of work, that’s all, and there’s plenty of it to do.”

These words were spoken by Charles Robertson, age 69, to Wendy Lustbader, the author of a new book called “What’s Worth Knowing.” A geriatric social worker based in Seattle, Lustbader has summarized in this small volume her conversations with some two hundred people, most of them in later life.

At the recent New Orleans meeting of the American Society on Aging, I had the pleasure of hearing the author talk about the elders whom she has encountered. With rare skills as a public speaker, she kept the audience of professionals in the field of aging rapt, at times even moving us to tears. As I now read her book, I recall how animatedly she brought to life people like Charles Robertson.

About him, Lustbader provides this background information: “Shortly after Charles Robertson retired, a sequence of illnesses chipped away at his freedom. He was forced to give up driving, which meant that his range of activities shrank to what he could do at home. He became despondent to such a degree that his wife considered taking his shotgun out of the house. Once he identified his spiritual vocation, his range of inner activities became truly boundless.”

Charles never actually says what his new work is. However, Lustbader helps explain it by writing of “his spiritual vocation” and “range of inner activities.”  He has discovered his later years as a time for taking care of his soul. And this is what turns his life around.

Incidentally, Charles makes no mention of his wife’s role in this transformation but I suspect that she had something to do with it. Knowing how women have greater insight into such matters, I am prepared to credit her with a major part in bringing her husband along to see what really counts.

About her own work with older people, Wendy Lustbader says, “I feel genuinely that every elder has something to teach me.” The question is how we can evoke the wisdom of older people. That is what she has done in her new book, one that follows two excellent volumes on care of older family members.

The author worries that too many older people have themselves internalized ageism, the prejudice against aging. It happens often that an older person speaks of himself or herself  as a “nothing who does nothing.” But for Wendy Lustbader, the attitude behind those words is all wrong. If you know how to listen, you will discover that everyone has gained some wisdom from living.

That applies even to Harry Nichols, another gentleman who appears in the book. About marriage he says: “You’re supposed to compromise. You’re supposed to talk things over. I just waited for things to blow over.  All six of my wives had the same complaints. I got sick of it. I’m better off single.”

When Wendy Lustbader quoted the words about the six wives, all of us in her audience broke into laughter. Of course, we laughed despite knowing that here was a man who lacks self-knowledge to a painful degree. He can say some of the right words about compromise and talking things over, but he cannot put them into practice enough to save even a single one of his marriages.

His social worker must have felt challenged by this man’s refusal or inability to face the reality of himself. “I had enough of women messing around in my house,” he told Lustbader defensively amid his debris-strewn, incredibly messy home.

But she believes of social workers that “if you practice with an open heart, the healing that you give elders multiplies.” In listening to her talk, I found it easy to believe that she has become a source of healing for many. Harry will be fortunate indeed if he gets any more opportunities to talk with Wendy Lustbader.

Charles, by contrast, has found a true path to take him through old age. Like many others, he has had the wisdom to redefine work and develop an agenda suitable for discovering a deeper identity as he matures further.

Richard Griffin

Wendy Lustbader’s Elders

“You start off with a lot of nice words. Then comes the hard part. You’re supposed to compromise, but that wasn’t for me. You’re supposed to talk things over. I just waited for things to blow over. All six of my wives had the same complaints. I got sick of it. I’m better off single.”

These words come from Harry Nichols, 71 years of age, in conversation with Wendy Lustbader. She includes this brief report among more than two hundred encounters with older people in her new book “What’s Worth Knowing.” In the pages of this small volume these elders share with the author their views of life seen from the vantage point of many years.

A geriatric social worker in Seattle, Wendy Lustbader ranks as one of the most skilled speakers I know. At a conference of the American Society on Aging, held in New Orleans during the first week of March, she talked about the people who figure in her book. Her presentation held audience members rapt and at times even moved us to tears.

However, when she recounted Harry Nichols’ words in the quotation above, “All six of my wives had the same complaints,” we all broke into laughter.  Of course, we laughed knowing that here was a man who lacks self-knowledge to a painful degree. He can say some of the right words about compromise and talking things over but he cannot put them into practice.

This failure has sentenced him to a chaotic style of living. As Wendy Lustbader describes it: “Living in wifeless freedom, Harry Nichols gradually become buried in the debris of daily living. His floors and furniture were covered with piles of tin cans and old newspapers, but he refused to accept the assistance of a county-funded housekeeper. In response to my pleas that he accept some help for the sake of his health and safety, he thundered, ‘I told you, I had enough of women messing around in my house.’”

Richard Griffin