Brando, De Niro, Norton

Movie stars from three generations – Brando, De Niro, and Norton, plotting a high-tech heist in Montreal – provided this senior citizen filmgoer with an absorbing two hours of entertainment last weekend.

The film that featured these actors is called “The Score” and has received mixed notices from the critics. For me, however, this movie gets high marks, largely because it displays three such talented stars along the age spectrum.

To see Marlon Brando, now aged 78, on screen inevitably stirs memories of a storied career. In 1947 his performance as Stanley Kowalski in “A Streetcar Named Desire” took the American theater by storm, showing new acting possibilities to all aspirants to the stage.

Grant Keener, a friend who was present at the fifth performance of this play on Broadway, remembers vividly the power of Brando’s portrayal. “That night I felt challenged by a presence whose force I as a young male resented but reluctantly admired.” In particular he recalls the audience's gasp when Brando answered Jessica Tandy's line “A gentleman always clears his

dinner things” by cuffing his plate to the floor with “I cleared mine; want me to clear yours?”

When Brando turned to films, his roles in “The Godfather” and “Last Tango in Paris” made him part of cinematic history. The critic Richard Schickel says of Brando: “His shadow now touches every acting class in America, virtually every movie we see, every TV show we tune in.”

It adds to one’s interest in him that Brando has been long targeted by some writers as a magnificent failure. Schickel, for example, writes of “the greatness that might have been.” But this critic adds: “Brando may have resisted his role in history, may even have travestied it, but, in the end, he could not evade it.”

If a quotation attributed to him can be believed, Brando himself realizes the corrupting influence that the film capital of the world had over him. “The only

reason I’m in Hollywood,” he once said, “is that I don’t have the moral courage to refuse the money.”

When he first appears in “The Score,” he is shown wearing a bear-like coat that surrounds his huge girth. The man looks to be encased in fat like some latter-day Henry VIII or, more to the point, the aged Orson Welles. It was shocking to see Brando so far gone to obesity in his old age.

In this film he plays the part of Max, a criminal who does not do jobs himself but specializes in procuring master thieves for the task. In this instance, he persuades Nick, played by Robert De Niro, to steal a precious artifact from the custom house in Montreal. Nick eventually agrees despite a heretofore firm principle of never doing heists in his home city.

De Niro himself is a magnificent movie actor with a long history of success. Aged 58 as of this August 17th, De Niro has a fascinating face especially suited to characters who are up to no good. In this film he is conflicted because of his girlfriend’s willingness to settle down with him in marriage if he will give up his extra-legal activities.

The third star, Edward Norton, turns 32 on August 18th of this year. Though obviously inexperienced compared to the other two, Norton is quickly making a name for himself. A 1991 Yale graduate, he has already received two Academy Award nominations for his early roles. Some people consider him the best film actor of his generation.

My enjoyment of this film and numerous others leads me to ask the following questions.

Why do so few of my age peers attend current films? How is it that even the presence of stars like the three discussed here does not inspire more of us to go to movie theatres?

A Gallup poll taken last year confirms my suspicion that only a small minority of older people go to the movies any more. Surveying Americans over 65, Gallup found that 57 percent did not attend a single movie in the previous twelve months! By contrast, only 12 percent of those between ages 18 and 29 have not attended a movie in the past year.

It is not hard to suggest some reasons for this phenomenon. The dearth of neighborhood theaters is probably one. Long gone are those like the theater in  Watertown Square universally known by local kids as “The Flea House.” Disabilities can make it even more difficult for many to reach a theater.

Also many elders, I suspect, consider current films as too complicated, not simple like the films of old. My resident 21-year-old often rags me about my failing to understand certain films that speak to her. And, yes, too much sex and violence for their own sake mar many Hollywood flicks.

But, again, the chance to see such performers as my age peer Marlon Brando, along with veteran actor Robert De Niro, and the up-and-coming Edward Norton, makes me want to be at the movies.

Richard Griffin

Two Spiritual Encounters

Two encounters buoyed up my spirit last week. Both of them were with people who seemed to me gifted with grace that goes beyond the merely human. Or, perhaps, they showed the merely human at its best. In any event, I detected in each of them an action that strikes me as deeply spiritual.

The first conversation happened in a chance meeting with a man in his forties. The occasion for the second was a visit I made to a nursing home to a 92-year-old woman who had asked me to come by.

Tom, the friend whom I ran into unexpectedly, told me about the death of his mother a few weeks ago. She died after having been in a nursing home for several months. He and I had talked last fall about her impending move from her own home because of her growing inability to care for herself.

What impressed me most in Tom’s account of his mother’s nursing home experience was how devoted Tom and his three brothers remained. They came to visit her each day! He himself made it a routine to arrive early every morning with coffee and doughnuts and stay a while with his mother before going to his office.

Later in the day his brothers would come by to see their mother, talk with her and attend to unmet needs. As a veteran of nursing home visits myself, during the years when my mother, mother-in-law, and another family member were residents, I feel great admiration for Tom and his brothers.

For most people, visiting a nursing home is not easy; it puts most of us to the test of patience and resourcefulness, among other virtues. Males, especially, find it difficult to sit with nursing home residents whose mental world has of necessity shrunk to a narrower scope. I used to fidget throughout and had to fight the urge to leave after only a few minutes. To my shame, I admit almost always feeling a sense of relief when the visit came to an end.

But Tom and his brothers were motivated to make their visits a part of their daily lives. To them it became a family ritual invented in response to their mother’s time of special need. They were giving back to her something of the love and devotion that she had given them all their lives.

Perhaps they felt something that writer Mary Pipher sees in such relationships. She quotes a woman who provided care for her parents under trying circumstances: “I know this sounds strange, but that last year was the best year of my parents’ lives. I was my best. They were their best. Our relationships were the closest and strongest ever.”

My second encounter was with Carmella, an elderly woman who only recently became a nursing home resident. She and I became acquainted three years ago when I interviewed her for another column. At that time I focused on her achievements as a painter, a late-life activity that she had converted into a new profession.

After a series of falls and some other serious health problems, she now must use a wheelchair and cannot manage any longer on her own. As of yet, she has not taken up painting again, though she hopes that will be possible soon.

What struck me most was a recent decision she has made not to return home but rather to remain permanently a resident of the nursing home. With considerable help, Carmella could perhaps have coped in her own home. To her credit, however, she has made the brave decision to remain where she is now.

This decision surely ranks among the hardest that Carmella has ever made. She knows how much she is giving up. Never again will she enjoy the independence that goes with being in her own home with the leeway to decide things for herself.

Carmella dares recognize that it makes sense for her to stick with the nursing home. It makes things much easier for her daughter Joan who is Carmella’s only child. Joan can now have confidence that her mother is safe and being taken care of instead of exposed to the hazards of home.

I came away from the nursing home with yet greater respect for this gracious woman and admired the courage she has shown in her nineties.

Richard Griffin

Phil In Summer

Summertime finds Phileas J. Fogg, our veteran indoor cat, unusually  lethargic. The heat lies heavy on a creature already wearing a fur coat. Phil looks as if he needs a cold shower but the closest remedy he finds comes from stretching flat out on the floor in hopes of finding subtle air currents close to the ground.

If only we could train this longtime familiar to seek other relief, perhaps in the form of the daily swim that is my own response to heat. However, idealist that I am, even I have given up hope of training Phil to do much of anything. Having failed to teach him to speak French, among other things, I now have accepted my severe limitations as a cat trainer.

For this pessimistic surrender, I have excellent authority to back me up. The New York Times for July 20th carried a fascinating obituary of Gunther Gebel-Williams, the most celebrated animal trainer in the world, who died after a long career with the Ringling Brothers circus.

The obit writer, after reviewing Gebel-Williams’s exploits with lions, tigers, leopards and other wild animals, mentioned a limitation that even this master of the ring labored under:

“After more than five decades in training and performing with all sorts of animals, Mr. Gebel-Williams concluded that there was just one animal that might be close to impossible to train: the house cat.

‘They do as they please,’ he said.”

How true this statement is, the millions of Americans who live with domestic cats have abundant reasons to know. It is indeed sobering to think that the famous trainer could cope with the challenges of the great beasts but was defeated by the likes of Phileas J. Fogg.

Yes, Phil does as he pleases. He stubbornly refuses to take direction from his housemates even when we assure him of our good will. Like an immature human being, he would rather do it his way than to be right.

But this is not to say that Phil’s habits are entirely fixed. Of late, I have noticed him doing something that he would never have done in his youth. He now will rub up against the legs of family members as if in token of affection. It’s still hard to think of him feeling any affection for us; we are always prepared for him to bite or scratch us instead.

However, there can be no other explanation of this new rubbing against, except at those times when Phil’s food bowl registers empty. Otherwise, this physical contact must be a sign that he cares something about us. Perhaps the approach of old age has taught him that we humans are more than mere providers. Phil is recognizing that we too need love and affection and he has determined to give them to us.

For fear this seem an unjustified leap of faith, what other interpretation can one reasonably attach to the leg rubbing?

Does it give Phil body heat? But in summertime, he surely does not want to be any hotter than he is. Does it reassure Phil that he exists? But he has always shown a strength of character that precludes existential doubts. Granted, we sometimes think that Phil would profit from a few visits to a cat shrink, but not because he harbors doubts about who he is.

Phil has occasionally allowed himself to back off from a stand based on principle. That has happened when he has agreed to eat food that has been in his bowl for a while rather than continue to demand that we put out stuff fresh from the canister.

Backing down like this, however, may indicate that, with age, Phil has found a new flexibility. When younger, he might have refused compromise but now he has attained a willingness to reach an accommodation with us. Seeing him yield encourages me to think that his last years will make him even more companionable.

Another instance of Phil’s new flexibility comes to light when we allow him to make a cameo appearance before guests. When friends visit, our practice has been to bring him up from his cellar lair and carry him in to greet the visitors.

On these occasions he is almost always on his best behavior, especially when children are in the house. Despite his relative seniority, Phil recognizes a certain kinship with the kids and he determines not to take advantage of their vulnerability. So he allows them to stroke him with impunity. They need not fear that he will spring to the attack as he might with older humans.

So the record is mixed. Gunther Gebel-Williams was certainly right about the untrainability of household cats. But, had he known our Phil, he would have recognized in this beast a creature with more flexibility than his sweeping statement would seem to allow.

Richard Griffin

Animals

Until recent years, I held fixed ideas about animals. In my worldview they simply belonged to a lower species of being and existed to serve the needs of humans, not their own. Unlike us, they were destined for extinction when they died and investing any human emotion in them was merely sentimental.

I also considered animals to be entirely programmed by nature so that they could not act with any spontaneity. They had been wound up like clocks to run at someone else’s behest and they had no freedom to vary the pattern. The main thing they did all day was to look for food.

Of course, it was not ethical to harm animals or subject them to pain for one’s entertainment. But the immorality of this action came, not because of the hurt that animals suffered but rather because such actions did harm to us human beings. It was beneath our own dignity to act like that.

In themselves, animals had no rights because their purpose was to submit to humans. Thus I regarded scruples about eating animal meat as unrealistic. That does not mean I wanted to be there when animals were slaughtered but I considered them to be at the disposal of hungry people.

More positively, animals in my view displayed God’s creative powers. Their beauty meant much to me and I cringed at the prospect of some species becoming extinct. I loved to see the great beasts and as a child welcomed the arrival of the Ringling Brothers circus when it came to Boston. My favorite wild animal was the tiger with its fearful speed and power.

At this point in history, however, much in my way of looking at animals has become old-fashioned and passé. Modern thought rejects the idea of them being merely our possessions. More and more people now see animals as belonging to themselves. The animal rights movement tries to assure that in law they will have prerogatives that cannot be infringed on by humans.

No doubt I have been influenced in my change of views by a decade’s experience living with a cat. Phileas J. Fogg, our house pet, has taught me to look upon his kind with different eyes. Like millions of other Americans, I have come to feel a kinship with an animal that has proven instructive. We have a relationship that is personal on my side and that has a certain undefined other quality on his.

New questions have risen in my mind, and previously unrecognized issues that need thoughtful response. Does my Christian tradition, as I used to understand it, give enough respect to animals? Are there approaches different from the ones I inherited that can help shape a spirituality based on reverence for non-human creatures?

By and large, the mainline Christian tradition has neglected animals. The classic theologians have held what the Oxford University scholar Andrew Linzey calls a “dismissive” attitude on the subject.

But the same scholar has identified secondary Christian traditions that provide a foundation for appreciating animals spiritually.

Following the lead given by the New Testament, from the early centuries many Christians believed that the saving work of Jesus extended beyond human beings to all of creation. That means animals, too, are touched by Christ’s redemption.

Christian writings not accepted as part of the Bible recommend two qualities that might shape a Christian’s attitude toward animals: kinship and peaceableness. These spiritual virtues stand out in the lives of some saints.

St. Francis of Assisi, of course, became the most famous, if only for his habit of calling other beings brother and sister in recognition of their status as fellow creatures of God.

The modern theology of animals says that “the value and worth of other creatures cannot be determined solely by their utility to us.” This radical statement overturns what I used to think.

Some thinkers are now trying to reinterpret human power over creation. Granted, God’s command in Genesis, “have dominion over every living thing that moves upon the earth,” seems to give humans complete sway. But if you accept the Christian view that lordship equals service, those same words can be urging us to act as servants to all creatures, especially animals.

Perhaps, as Andrew Linzey suggests, our best approach to animals could be through “moral generosity.” That would be a way of bringing together some Christian traditions with the modern mentality that regards animals as deserving protection and love.

Richard Griffin

Obits

Ascribe it to my age, if you will, but I am becoming a fancier of obituaries. The newspaper pages that carry them do not rival my addiction to those pages devoted to sports, not yet at least. But I confess loving to read accounts of people’s lives seen from the vantage point of their deaths.

This pleasure, of course, increases when the obituary is written by a master of the genre. The writer who can combine incisive appreciation of the person’s distinctive traits with the well-turned phrase delights me. Anyone who can bring out the departed’s uniqueness, appreciate the person’s gifts while not omitting relevant faults, and treat readers to fine prose makes me happy.

You may be relieved to hear, however, that my obit love does not approach my maternal grandmother’s. As a young boy visiting her house in Peabody, MA, I would be sent downstairs to pick up her Salem Evening News. The first question she would ask me when I returned was “Who’s dead?” Then she would open to her favorite page and read about local friends and acquaintances who had passed on.

In recent weeks an obituary that I discovered in the Tablet, which calls itself an international Catholic weekly and comes out of London, provided me with warm delight. It dealt with the life of Herbert McCabe, a priest who belonged to the Dominican Order, and served as theologian, writer, and editor. Having had some association with him in the1960s added to my relish while reading his obit.

My bias is that the English write better obits than we, their former colonists, do. Or, if not, they have better material to work with. That’s because of the proud tradition of eccentricity that the Brits have maintained for so long a time. Surely they produce more characters per capita than we Americans can ever hope to do. And members of the clergy may number more of them than those of other professions.

Herbert McCabe belonged to that great tradition, as his obituary brings out. Written by Cambridge University historian Eamon Duffy, this obit in fact calls McCabe one of the British Catholic Church’s “most gargantuan characters” and then goes on to show why.

Early on, Duffy gives the flavor of the man: “To the end of his life his personal appearance with his wild shock of hair and his ancient and rarely washed sweaters, remained redolent, in more senses than one, of the student chaplaincies of the Sixties.”

Not glossing over McCabe’s faults, the obituarist says: “He was never an easy man to live with, relentlessly tenacious in argument and, especially as the evening waned and the level in the bottle dropped, sometimes cruelly scathing to those he judged guilty of woolly thought or moral evasion.”

You would not expect a man like this to rely on conventional transportation and he did not. “McCabe roared into his friends’ lives on a beaten-up motor-bike, booted and duffel-coated and ready to talk till the pubs closed, and preferably later if anyone had a bottle in their bag.”

For fear these quotes make McCabe seem merely an eccentric or even a drunk, the writer recognizes in him marvelous abilities and fierce loyalty to friends. Yet he was also what Duffy calls “essentially lonely” and often unsure of himself.  

Toward the end, the writer of this obit speaks of a fall that left McCabe enfeebled. Of his response, Duffy says “he endured this affliction with an endearing gentleness which amazed those who had known only the theological gladiator of his prime.”

Summing up with a broad sweep, Duffy finally says of his subject: “He was a rare and lovely man. God rest his mighty soul.”

This obit strikes me as a work of art. In a few hundred words the writer has given us another human being, full of achievement yet plagued by problems and personal insecurity. The writer shows rich appreciation of his colleague but also shows us that he was merely human.

This kind of obit serves as a mini-biography until someone decides to write a full one. Like skilled biographers, Eamon Duffy has the virtue of refusing to oversimplify the life of a man perhaps even more complicated than the rest of us. Without being judgmental, he brings out his subject’s contradictions, inconsistencies that mark every human life.

Growing older has given me more sympathy toward other people both living and dead. For the dead, if they have the good fortune to receive a skilled obit, it becomes easier perhaps to appreciate a person against the backdrop of their whole life course. “Nothing became him in life like the leaving of it,” words spoken about the Thane of Cawdor in Shakespeare’s Macbeth, sometimes apply to others. The ending of a life in itself can commend the person to us most, as it did for me with my friend, Herbert McCabe.

Richard Griffin

Bobo Spirituality

As author David Brooks tells it, when he went to a guest ranch in Montana in the 1980s, before going off on horseback he would be given a ten-minute safety lecture on how not to get killed riding a horse.  Now when he goes to the same place, he might receive a seventy- minute talk about the spirituality of horses and the Zen of the riding experience.

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Bobos in Paradise

Rarely does a book make me laugh out loud. But “Bobos In Paradise: The New Upper Class and How They Got There” did. It also seduced me into that often unwelcome practice of reading parts at other people.

The author, David Brooks, is one of the cleverest journalists in captivity. He brings to his writing a sharp eye for social detail and an ability to generalize provocatively.

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