Dr. Robert Lees

“People have the same desire to enjoy life and be healthy – to make the most of their God-given talents – at whatever age they happen to be.” This is the lesson that cardiologist Robert Lees learned long ago about his older patients.

His insight corrected a view that he held when he was a young doctor. Then, writing in the “New England Journal of Medicine,”  he had suggested that the benefits of controlling high cholesterol apply only to people under age forty. Of that view he now says: “I look back on my foolishness and smile because, of course, life begins at sixty-five.”

Dr. Lees, during the course of a wide-ranging interview at his office in the Kendall Square section of Cambridge, emerged as the kind of physician who brings to medicine what is missing in too many doctors’ offices these days. Granted, he has the advantages of an academic base at MIT and Harvard and does not work under constraints imposed by the managed care system. The directive to increase the “relative value units” and other jargon-laced requirements inspired by business management fortunately have no effect on his practice.

Instead, this middle sixytish, mild mannered, genial veteran of his profession believes in giving his patients all the time they need. This unhurried approach allows patients to share with him their hopes and desires for the future, as well as their anxiety and fears about their ailments.

Beyond that, he believes it desirable to become friend and confidant to them, something that gives him much satisfaction. He often finds himself treating several members of the same family in relationships that last a long time. And one of the major things he does for his patients, and a service they appreciate most, is to find other physicians for them, specialists whom he knows to be outstanding in their fields.

However, Dr. Lees recognizes his limitations. “I don’t try to substitute for God,” he says. “I certainly try to help God along as best I can but God helps me more than I help Him.”

In keeping with this philosophy, Dr. Lees takes a realistic view of the human condition. “Nobody gets out of this world alive,” he observes. “The doctor’s goal should be to realize patients’ limitations but to maximize their ability to meet expectations. Many older people have heart disease that cannot be reversed, but that does not mean they can’t be treated and cared for and made to feel comfortable.”

Dr. Ann Lees, Robert’s wife and collaborator at their nonprofit Boston Heart Foundation, graciously took part in the interview. She is a researcher rather than a clinician but thoroughly approves of her husband’s approach to medical practice. Often during our three-part conversation, she offered supporting views drawn from her own experience.

Asked if being a friend to his patients sometimes causes problems, Dr. Robert Lees admits that he does get emotionally distressed. However, he says, “I don’t think it has affected the way I take care of them.”  He likes to bring others into difficult decisions: “It’s an interactive thing,” he explains, “I’m not acting on high.”

Thus his common practice is to involve other family members to help the patient with such decisions. He approves of patients’ asking for second opinions and says their doing so would not hurt his feelings. He himself habitually consults other doctors about his own recommendations.

Asked about the influence of spirituality on health care, Robert Lees readily admits its importance. “It’s the sense that there’s some meaning to life, there’s something that goes beyond them” – this is what he thinks contributes to people’s good health. However, despite his having mentioned God several times in the interview, he feels reluctant to discuss his own spiritual life.

Asked what the interviewer should have asked and failed to, Dr. Lees raises the problems people have with the way many physicians practice in this era of  managed care. He clearly has little tolerance for the “get them in and get them out fast” approach.

“Do not be satisfied,” he would advise people who receive hurried treatment. They should “find another doctor who will take time to help them.” He also agrees with me about the importance of patients bringing an advocate with them, if possible. If social service agencies can find volunteers or others to serve as the patient’s companion and facilitator, that is a fine idea.

I came away from this interview, initiated by the Boston Heart Foundation, encouraged to have discovered an older physician who is both in touch with up-to-date medical science and, at the same time, deeply committed to health care that is personal, humanistic in its goals, and aware of the part that spiritual values play in overall well-being.

Undoubtedly, many other physicians approach these ideals of health care but, at a time of widespread dissatisfaction with the system on the part of both the professionals themselves and their patients, it is reassuring to talk with a doctor who gives every evidence of putting these ideals into practice.

Richard Griffin

Three Words of Consolation

That Saturday had to count as a bad day for me. Though it was  part of a long holiday weekend and seemed to offer much restful leisure, somehow I felt tense all during the morning and much of the afternoon.

Part of it happened because I made a bad decision in the early morning. A friend had called and invited me to come sailing with him in Boston Harbor. His boat was ready but his original companion had dropped out. Clearly, he craved sailing that day and was anxious to have me accompany him.

But I turned him down without adequate discussion of what  the outing would entail. The unexpected offer had frozen me and made me answer too quickly. Right after hanging up, I regretted my decision and wanted to change my mind. But I felt the opportunity gone; I could not bring myself to call back and tell my friend that I would go with him after all.

For  much of the rest of the day, I fantasized about the sailboat excursion. The day was ideal for sailing, warm and bright, and I would have loved to be on the water. Being with my friend would have been enjoyable, I was sure. He is a theologian and we share many interests. Surely, I reflected, the experience would have provided rich material for my weekly column on spirituality.

In an effort to find interior calm, I turned inward in search of consolation. To my astonishment and relief, I became aware of words that form the title of a famous hymn. Those words I had not thought of for years and could not  remember the last time I sang them. Yet, the three words took root in my mind that day and brought me peace of soul that was indeed welcome.

The words are “Lead, Kindly Light,” and they were written by John Henry Newman in 1833. At the time, the future Cardinal and great prose stylist was a young Anglican priest in search of spiritual enlightenment.

He had been away from England for several weeks but was finally heading toward home. While traveling on a boat from Palermo, Sicily to Marseilles, France, he was becalmed for a whole week in the Straits of Bonifacio, between Corsica and Sardinia. This marked the second long delay for one who had been recently sick, felt  ill at ease and aching to get home.

In this frame of mind, he wrote the words which later, set to music, formed the beloved hymn. Much of the language is Victorian and sounds dated to modern ears. However, the first two lines in their simplicity give expression to feelings that anyone who has been through difficult patches might make his own:

Lead, kindly Light, amid th’encircling gloom, lead Thou me on!

The night is dark, and I am far from home; lead Thou me on!

For me, the first three words form a beautiful prayer that can be repeated many times for their spiritual relish. They are addressed to the Spirit of God by one who feels in need of direction. The poet is asking for the grace of a path through the gloom and darkness that surrounds him. Newman does so with trust in the Spirit who has his well-being at heart.

The word “kindly” carries an altogether special meaning. It describes the Spirit (feminine in Hebrew) as divine lover, the one whose lovingkindness characterizes all her dealings with human beings. The man standing on shipboard in the dark on a boat making no progress turns with confidence to the God who cares so deeply about him.

And that divine being is identified with light. There is no darkness in God because he (or, we might say, she) is pure being and pure love. His (or hers) is a brilliance that outshines the sun.

So these three words, four syllables in all, can serve as a simple prayer worthy of unlimited repetition. In fact, a distinguished New York Times writer of an earlier generation, John Kieran, is reported to have been singing these words on his deathbed. For other spiritual seekers also, this prayer has the power to lift us out of darkness and confusion.

That’s what those three words did for me that day on which I felt myself tense and uncertain. For me, “Lead, Kindly Light” is a legacy of spiritual longing and consolation.

Richard Griffin

Forgotten War Remembered

“I was frightened,” my college classmate told me, “but you develop a certain numbness to it.” This friend, a Boston native, was responding to my questions about  his experiences in the front lines of the Korean War in 1952. (Since, for reasons not altogether clear, he does not want his name used, I will call him “Ed.”)

Though an officer in the field artillery, Ed moved with the infantry because he was a forward observer for his battery of six 105 howitzers. In this position he faced constant threats to his life. As he himself was well aware, the mortality rate of forward observers was very high.

The worst incident, he says, occurred when he advanced with the infantry against the North Korean/Chinese lines. He saw an American soldier blown up in front of him by a mine, one of many whom he would see killed. Ed had a radio operator with him but discovered that the radio had gone dead. Before jumping  into a trench, he saw another soldier torn apart by a mortar shell.

The dead man had a radio with him and, fortunately, that one still functioned. “The good Lord was working,” is the way my friend explains this piece of luck.

After the sound of bugle calls came from the enemy, the Chinese troops swarmed toward the American forces. That is when Ed called in artillery fire on the attackers but the shells had to fall close over the American trenches too. First, C47 planes flew over and dropped flares lighting up the advancing troops. Then came the shells from which the Americans took cover by burrowing down deeply into their trenches.

In the face of this fierce bombardment, the Chinese attackers withdrew and, after another day and night, the American troops were relieved. Thus came to an end Ed’s time of greatest peril. However, he later received another assignment that put his leadership abilities to the test.

He was appointed executive officer (second in command) of six howitzers, each with eight men. They fired a distance of three miles. Not long afterward, Ed was  promoted to first lieutenant and became battery commander at age twenty-two. Of this assignment Ed now says, “It was a challenge – 120 men under me.” But, because of what he had already accomplished, “I felt I earned it.”

His batteries had to be moved half a dozen times. He must have managed this and other demands on his abilities well because, in an onsite ceremony, Ed was awarded a Silver Star, one of the Army’s highest commendations. A fellow officer borrowed Ed’s 8 millimeter movie camera to record the scene.

What motivated me to interview Ed was the recent fiftieth anniversary of the Korean War’s beginning. I wanted to get some sense of what the experience was like for someone much like me. By contrast, however, while Ed was fighting the war, I was as far removed as another person could be – living in the seclusion of a monastic community. Some of my college classmates were dying in that conflict while I, literally, did not know the war was going on.

The timing of my interview with Ed turned out to be inspired. “I’ve thought more about it in the last week,” he told me, “than in the last forty-eight years.”  Not without reason he added, “It really is the forgotten war.”

Ed confided to me that our conversation marked the first time that he had told another person about some of his experiences. He had not even shared this with his adult children. They may not be aware that their father won the Silver Star on the battlefield for his bravery and leadership skills.

Since our interview, I have wondered about his refusal to let me use his real name. At one point he muttered something about the matter being private. My best surmise is that he does not wish to call attention to himself as having done anything extraordinary. His seems to be an old-fashioned humility whereby he does not expect others to regard him as different from other people.

How does Ed see the geopolitical significance of the Korean War from the vantage point of almost half a century later? He does not harbor any doubts about the cause. “It was necessary at the time,” he says. “That was part of stopping Communism.” Then, quickly switching back to the personal, he adds, “It was a job I had to do and you did it to the best of your ability.”

When, after a voyage of two weeks, his troopship arrived back in Seattle, “three office girls met us with ribbons.” That’s the closest he came to any hoopla returning from a war that featured grinding combat under nasty conditions. But Ed did not see himself as a hero then, nor does he now.

However, he cannot stop this classmate from regarding him so.

Richard Griffin

Arthur

His father, by profession a plumber, wanted his son to follow his trade. Instead, Arthur Griffin, in 1923 at the age of twenty, enrolled at the New School of Design on Boylston Street in Boston.

If this decision to become an artist disappointed his father, that feeling did not last long. One day, when Arthur was in class drawing a nude model, he felt someone come up behind and put a hand on his shoulder. It was his father who told him, “Now I see why you wanted to be an artist.”

This anecdote, shared with me last week by the 96-year-old Arthur Griffin (not one of my relatives), was one of many fascinating facts that I learned about this dynamic man. We talked for hours at the Arthur Griffin Center for Photographic Art in Winchester, a museum adorned with the artistry that has made him New England’s most celebrated photographer.

His friend John Updike says of Arthur, “He could have been an acrobat or a tightrope walker.” Herb Kenny, another old friend, takes issue with a neighbor who pronounces “Arthur is more an artist than a craftsman.” Not so, says Kenny, “He’s both, there’s no distinction between them.”

Arthur loves to dress flamboyantly. At his most recent birthday party last September, he wore a green jacket flecked with white, yellow shirt, and a gold crown. That’s the kind of person he is, this Wizard of Winchester, as I like to call him. High achiever and, at the same time, a dedicated self-promoter, Arthur says he confounds many people who meet him. “It’s impossible,” they tell him, “You can’t be that old.”

Meeting Arthur, you can look into the future and see what most people will be like when they approach their hundredth birthday, one or two hundred years from now. He carries on with his life as if old age were not a factor except that it has furnished him with a long lifetime’s varied experience.

Blessed with physical and mental vigor, Arthur gets up each day with enthusiasm. “I just can’t stay in bed.” he claims. “What keeps me going is I have so much to do.” Asked if he is shooting at a hundred, he promptly replies, “Of course I am.”

What most impresses me about him is his satisfaction with the life he has lived. “I was born at exactly the right time,” he judges. When he came along, the world was ready for him to make his mark. And that is what he has done, mostly through creative use of what was, when he started, still a relatively new art – photography.

He has managed to live a highly creative life despite a life-long severe stutter. This handicap does not stop him from being adventurous; far from ignoring it, however, he and his friends like to joke about it. During our long conversation, I took it as a sign of the man’s authenticity.

When he first came to work at the Boston Globe in 1929, he drew illustrations for ads. Only after several years of this kind of art work did he become a photographer. At first, he took photos for himself as he learned how to use his camera most effectively. By the late thirties, the Globe was publishing his photos, many of them showing his distinctive creativity.

Among these works, he feels special affection for those he took of Ted Williams in 1938. Williams was nineteen years old then, a Red Sox rookie, and, according to Arthur, “the nicest person I have ever seen.” That’s when Arthur took color films of the slugger that hold a unique place in baseball history.

Using some new color film sent him by Eastman Kodak, Arthur worked with Ted for two hours. The resulting color shots were not published at the time; in fact, they disappeared for fifty years. When found, they gave memorable evidence of Arthur’s creativity. Ted appears as the gangling, amazingly thin young man he was; his perfect swing showed the tremendous power generated by the torque of his body.

Many other famous people have posed for Arthur or been caught unawares by his camera. Heavyweight champion Joe Louis, newly elected president Franklin Roosevelt, and Boston legend James Michael Curley figure prominently among them. So do Bette Davis and Elizabeth Taylor.

Arthur also has a wide reputation for his outdoor scenes of New England. Seeing the houses, snow covered fields, and seascapes of this region as Arthur has captured them, I felt a renewed sense of regional beauty. Many of these scenes were featured on the covers of national magazines for which he worked as a freelancer.

In recent years he has established two foundations, the first to ensure that his center lasts. His second fundraising success has provided money for his home town of Winchester to make it more beautiful. “The best thing I have ever done is fundraising,” says this adventurer who has accomplished so much else.

Richard Griffin

When Night Ends

An ancient rabbi once asked his pupils how they could tell when the night had ended and the day was on its way back.

“Could it be,” asked one student, “when you can see an animal in the distance and tell whether it is a sheep or a dog?”

“No,” answered the rabbi.

“Could it be,” asked another, “when you can look at a tree in the distance and tell whether it is a fig tree or a peach tree?”

“No,” said the rabbi.

“Well, then when is it?” his pupils demanded.

“It is when you look on the face of any woman or man and see that she or he is your sister or brother. Because if you cannot do this then no matter what time it is, it is still night.”

This simple story with its clearsightedness gives expression to true religion as understood by the great spiritual traditions of the world. They agree on a spiritual ideal that is uncomplicated: all you have to do is to identify with your fellow human beings and treat them as other selves.

Religious leaders at their best agree that, beyond all rules and regulations, the most important single element is love. In fact, that is how those rules and regulations get their meaning. All you have to do is love.

Of course a certain irony lies hidden in the phrase “all you have to do.” In practice, loving other people as ourselves turns out to be a formidable challenge demanding a lifetime’s self discipline.

The writer and Boston University professor Elie Wiesel, winner of the Nobel Prize for peace, recently told an interviewer how much stories like the one told here about the ancient rabbi have meant to him. Perhaps he has drawn inspiration from this story in particular. Certainly, the title of his autobiographical novel, “Night,” starkly expresses some of the same meaning.

This book is based on Wiesel’s experiences as a boy in three Nazi death camps where he saw his fellow Jews, including members of his own family, put to humiliating and agonizing deaths. Such savagery toward fellow human beings truly did spread night across whole nations during those years of Holocaust.

Wiesel’s encounter with absolute evil shook his faith in human beings and destroyed all belief in God. For years afterward, he struggled painfully to find his way through the darkness of profound despair about humanity and its prospects.

That many people do manage to love others can give us hope in what often seems like a hopeless world. Taking a broad view of the human family, one philosopher who used to teach at Dartmouth College, Eugen Rosenstock-Huessy, saw the issue this way:

“The history of the human race is written on a single theme: how does love become stronger than death? The composition is recomposed in each generation by those whose love overcomes murdering and dying. So history becomes one great song.  .  . As often as the lines rhyme, love has once again become stronger than death. This rhyming, this connecting is men’s and women’s function on earth.”

Against all expectation, the last years of the twentieth century have providentially brought the people of some nations from darkness toward the light. Moves toward reconciliation among the residents of Northern Ireland, for example, have cheered those of us who desire for large national communities something like the fraternal love we want individuals to have.

Similarly, the demise of apartheid in South Africa has brought citizens, of various skin colors and ethnicities closer to a society based on respect for basic human rights. Many people look forward to the day when the people of Israel and Palestine act as brothers and sisters toward one another.

In recent weeks, the astonishing move toward undoing hostilities between the two Koreas, North and South, has encouraged the peace lovers of the world. One can now hope that these two peoples will become true friends.

If love is true enlightenment, as the story we began with suggests, then love serves as the goal of the spiritual life. Being able to see that other people are brother and sister to us stands as the best single indication that we are advancing on the right path toward God and spirit. Then, for us, as the old hymn says, morning has broken.  

Richard Griffin

Phil Escaping

Arriving home from a weekend trip recently, my wife and I approached the front door only to see Phileas J. Fogg, our aging indoor cat, sauntering casually toward us along the sidewalk that abuts our house. When I  recognized who he was, I gave him my usual friendly greeting. Susan, on the other hand, did a double take: when she realized that he was not some neighboring feline but Phil himself, she almost jumped off the ground, propelled by both astonishment and alarm.

This event marked the second time in the last month that Phil  has made a break for freedom. The first time, he took advantage of our replacing a storm door with a screen door; his second escape happened, we later found out, when a house guest opened the door to let someone else in.

It gratifies me to discover that Phil has not altogether abandoned the golden dream of freedom. All his years of indoor living have not extinguished the fires of the wild life. He may look subdued most of the time but in his heart of hearts he still wants to run around out there competing with his kind for birds, field mice, squirrels, and other local prey instead of biting and scratching  his human caretakers as he is still prone to do.

From the beginning, I wanted him to have the run of our neighborhood, but I was outvoted in my own household,  two to one. Even at this late date, I would welcome a referendum whereby that original vote could be reversed. If so many humanoids these days are exploring new areas in their old age and taking serious risks in doing so, why cannot Phil live out his days in the wild of our neighborhood with all of its threats to his life?

But perhaps Phil has escaped, not so much for freedom as because of growing dissatisfaction with the daily cuisine imposed on him within our household.  He may be fed up with all those years of Science Diet. I have not eaten any of it personally, but it certainly looks unappetizing to me.

The remedy for this flat diet came in the mail last week. A friend, out to twit my notoriously mixed feelings about domestic animals, must have added my name to the mailing list of “Fancy Feast” out of Madison Heights, Michigan. In any event I now have the company’s brochure full of treats for “discriminating cats.”

Underneath a photo of a contented customer, the front page promises “Exclusive offers for Richard Griffin.”  Inside is a gourmet guide with “37 succulent flavors that satisfy even the most discriminating connoisseurs.”  This means “you’ll  never run out of ways to please your pampered pet.” And, by clipping a coupon, I can save fifty cents on ten cans of gourmet cat food, any variety.

But how can these merchants presume that our Phil is pampered? In fact, the secret of my success with him is that I refuse to indulge his whims. I attribute my abiding popularity with Phil to my holding the line against unrestricted favors.

If the unvarnished truth be told, the two other members of my family grind their teeth when they realize that Phil loves me more than them. They think themselves worthy of his affection whereas I have done nothing to earn it.

And their claims have a certain specious justification. After all, Susan is the one who takes care of Phil’s daily needs, fore and aft. And, when he goes for his medical checkups, an expedition providing a lot of grief, who takes him? Susan.

Emily, too, considers herself more worthy of Phil’s appreciation than I. After all, it’s she who is responsible for adopting Phil in the first place. Had not she, as a child, found her way through the obstacle course to cat adoption that I established, and persevered in amassing the requisite number of “cat points,” then Phil would never have come to live with us.

Admittedly, Phil may be judged rather perverse in preferring me to those who really care about him. But they don’t kick him around the way I do. Nor do they confine him to the cellar for long periods, as is my custom. And they do not demand that he stay out of their study area, as he must do with me under pain of getting squirted.

Clearly, Phil appreciates tough love. Perhaps it’s because he and I both enjoy senior status in our species. We have matured enough to understand that one does not show love by feeding the other with Fancy Feast gourmet food but rather by a kind of austerity that brings out the best in both feline and human character. By such an approach I hope to continue enjoying my ascendancy in Phil’s affections for the duration.

Richard Griffin

George Visited

My old friend George was in the rehabilitation hospital, I had been told. He was there to recover from recent surgery and would therefore not be present at the assisted care community where he has lived for the last two years. That meant George would not be there for talk I was asked to give at the residence in honor of Father’s Day.

So I decided to visit George at the hospital. There I found him looking well and in remarkably good spirits for a person in his middle eighties who had just endured major surgery. As he explained it, he had fallen and fractured his femur, the thigh bone that bears much of a person’s weight. Now he was anticipating the physical therapy needed to get him walking again.

George expressed much pleasure at my having come to see him. In conversation, I reported on some mutual friends whom neither of us had seen for a long time but with whom I had enjoyed a reunion the previous weekend. Back in 1972, George and I had concelebrated their wedding, an event that he has always loved to recall.

George is a distinguished scholar who held the oldest professorship of theology in the United States, the Hollis Chair of Divinity at Harvard University. As a leading Protestant religious historian, he had been an official observer at the Second Vatican Council (1963-65), an event that initiated profound changes in the Catholic Church and, in fact, in other Christian churches as well.

Now in physical decline, as he himself acknowledges, George continues to be vitally interested in religious issues and loves to talk about such matters. In recent months he completed the last major work of his career, a long history of divinity at Harvard, a manuscript that has not yet been published.

My visit with this colleague of many years standing passed quickly because we found so much to talk about. It also helped that, despite his physical crisis, George was not fixated on his own needs but took pains to make me feel welcome. When his dinner was served, I took the initiative and stood up to leave.

As parting words I promised George that he would be in my thoughts and prayers. When he heard this last word, he asked if I would pray with him there and then. So we clasped hands, and I asked God for a blessing upon our friendship and especially upon George. We prayed for healing and for the well being of George’s wife who lives in the same assisted care community.

In leaving his bedside, I felt myself to have been blessed. I had arrived unaware that my visit would be a source of grace for me. Through receiving me so warmly and by placing our visit in an explicitly spiritual setting, George had helped me to draw much value from this experience.

The Christian Church has traditionally listed visiting the sick as one of the seven “corporal works of mercy.” These actions are seen as part of the spiritual person’s response to other people when they find themselves vulnerable. Anyone who is sick or hungry or homeless needs the support of others because they are in crisis.

This approach to the needy has a solid foundation in the Bible. In texts such as Isaiah 58: 6 –1 0 and Matthew 25: 34 – 40, God identifies himself with those who have basic human needs. When we reach out in these situations, the tradition says, we touch not only our brother or sister but the Lord hmself.

The beauty of my visit with George is that each of us turned out to be both giver and receiver. To his credit, George did not remain passive, open simply to receive my sympathy and concern. He accepted these gifts from me but he himself gave me much value, too. Perhaps he had the vision to see me also as a needy person, one who lacks the spiritual insight that I must have to live a full life.

So the visit resulted in an exchange of gifts that seemed to buoy up both of us. I walked out of the hospital that day with my morale high. To quote lines from the Irish poet William Butler Yeats, “So great my happiness / That I was blessed .  .  . and could bless.”

Richard Griffin